Thursday, 4 December 2025

A REMINISCENCE ON UNCLE IBARABOKA SYDNEY ORABERE EXIT OF HERITAGE OF WISDOM FROM OGU KINGDOM BY CHIEF SENATOR DR GEORGE THOMPSON SEKIBO, CON, DSSRS, JP (ETEM IV)

 A REMINISCENCE ON UNCLE IBARABOKA SYDNEY ORABERE

EXIT OF HERITAGE OF WISDOM FROM OGU KINGDOM BY CHIEF SENATOR DR GEORGE THOMPSON SEKIBO, CON, DSSRS, JP (ETEM IV)


Great men who make extraordinary contributions do not merely walk through history—they become woven into its very fabric. Their influence endures long after they have passed on, echoing through generations yet unborn. Such men build institutions with their lives, reshape societies through their character, and become the bedrock upon which families, lineages, and entire communities stand.

Uncle Ibaraboka Orabere, a distinguished pillar of wisdom in the Etem Dynasty and a noble descendant of our patriarch Onumodu, was undeniably one of such men. His name is etched in the chronicles of our history and engraved in the hearts of his children, relatives, fellow men and women in Ogu Kingdom, and all who journeyed through life in his path.

My earliest memory of Uncle dates back to 1964. I was only a child when he hurried into my mother’s little hut in Abaji Polo, excitement written across his face. He came to announce joyfully that his wife, Beretorukun-ari, had been delivered of a baby boy. He urged my mother to accompany him immediately to Igio Polo to see the mother and newborn, both of whom were in excellent condition. That was the birth of Godknows. After the celebration—marked with native gin, laughter, and even the traditional dusting of powder on our necks—we began our journey back home. It was on that walk that curiosity overtook me, and I asked my mother who the man was. She explained that he was originally known as Iwo, but, due to a natural phonetic shift over time, he had come to be called Iyo.

He was her cousin, the first son of her aunt, Duaro. Aunty Duaro, Bessie, and my grandmother Tamunoiweri were sisters, daughters of Onumodu, and great-great-great-granddaughters of Etem. I tried to follow the genealogy, but my young mind struggled to grasp the web of relationships, though I nodded as if I fully understood.

In those days, Uncle was one of the greatest fishermen of his time. As a result, he was rarely in Ogu town; he lived mostly in the fishing settlements, navigating the waterways with skill and mastery. Because of this, I seldom saw him during my early years. It was only after the Nigerian Civil War that our paths began to cross more often. My mother had started living in Uncle Jumbobaraye’s house along the Mission Road, making us neighbours to Uncle Ibaraboka. This proximity rekindled a relationship that would become central in my life.

Our personal bond deepened in January 1970 when he gifted me materials to sew my very first pair of school shorts. I still remember the pride I felt wearing them. Later, he would again bless me with materials for my secondary school uniforms. Beyond these physical gifts, he gave something far more valuable—encouragement. He consistently motivated me to pursue my education with diligence and purpose, understanding the importance of education to a fatherless child navigating his path.

Our closeness grew deeper when fate brought us under the same roof. His sons, Chief Bapakaye Ibaraboka Okwuodu, and Singer, Sunday Orumie, our cousin, and I lived together in a single room in his house. Uncle treated me not just as a cousin, but as one of his sons. His care was genuine, and his concern sincere. I vividly recall our every New Year’s Eve tradition. As midnight approached, he would call us together, ensuring that none of us missed the solemn moment of prayer. With humility and conviction, he would commit the coming year into God’s hands, praying for guidance, strength, and protection. Even as he grew older, his understanding of what a fatherless child like me needed never faded. He continued to counsel me well into my adulthood, offering wisdom at critical moments of my life.

Although Uncle did not acquire a formal education, he possessed a natural eloquence that set him apart. He was a gifted orator with the rare insight of King Solomon. Men and women brought their disputes to him, confident that his counsel would be fair, balanced, and rooted in truth. His judgments were so sound that they often became reference points for years afterward. Although born into a lineage of skilled fishermen, he nonetheless carved a life for himself beyond the waters. His creative wisdom flowed into the world of petty trade, and from 1969 until his passing in 2025, he stood as a dedicated local trader. Through this modest vocation, he educated all his children, supported relatives, and upheld the dignity of both the Etem and Onumodu kindreds. His generosity was quiet but far-reaching.

Yet, as it is with all mortals, Uncle has now returned to his Maker, leaving behind the earthly shell that came from the dust. The Scriptures remind us in Ecclesiastes 3:1-2 that, “To everything there is a season, and a time to every purpose under the heaven: A time to be born, and a time to die...” Uncle lived fully within these seasons, fulfilling the purpose ordained for him. And as required by divine order, he has obeyed the heavenly call, transitioning from this earthly realm to eternal rest.

To my brothers and sisters, his biological children, I extend my deepest condolences. To the members of the Etem, the Onumodu, and the Nemieboka families, I say take heart. This is a loss of great magnitude, a void that words alone cannot fill. But we are strengthened by the assurance in Romans 14:8: “For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.” Uncle embraced and practiced the Christian faith with sincerity. He lived its values and walked in its light until his final days.

He was among the great men of the Ogu Kingdom whose legacies have been firmly engraved in our collective memory. His wisdom—expressed through proverbs, idioms, and sound counsel—continues to enrich the vocabulary and cultural expressions of our people. His sayings have become guiding principles, shaping thought and fostering unity within the kingdom.

Big Uncle, you came into this world, played your roles with dignity and strength, lived a life that earned the admiration of many, and have now returned fulfilled to your Creator. Your journey on earth may have ended, but the impact of your life will continue to inspire generations.

Adieu, great son of Etem and Onumodu.

May your soul find eternal peace in the bosom of the Lord. Amen.

Monday, 13 October 2025

EXPERTS, LEADERS, AND STAKEHOLDERS UNITE FOR SUSTAINABLE SOLUTIONS AT THE 2ND EDITION WASTE TO WEALTH, PACKAGING, AND SAFETY SUMMIT 2025

 EXPERTS, LEADERS, AND STAKEHOLDERS UNITE FOR SUSTAINABLE SOLUTIONS AT THE 2ND EDITION WASTE TO WEALTH, PACKAGING, AND SAFETY SUMMIT 2025

The 2nd Edition of the Waste to Wealth, Packaging, and Safety Summit 2025 took place from Tuesday, 7th to Thursday, 9th October 2025, at Golden Tulip Hotels, Stadium Road, Port Harcourt, Rivers State. Themed “Beyond Waste: Value, Sustainability, Circularity, and Safety,” the three-day event brought together policymakers, environmental experts, business leaders, students, and sustainability advocates to discuss strategies for transforming waste into economic value while protecting the environment.

The opening remarks were delivered by Professor Babatunde Barnerd Bolaji, who chaired the occasion. He commended the organizers for sustaining the initiative and emphasized the urgent need for Nigeria to adopt sustainable waste management practices that align with global environmental standards.

The Convener of the Summit, Mr. Amos Atuboyedia, in his address, highlighted the importance of integrating innovation, education, and collaboration in tackling the challenges of waste and packaging safety. He reaffirmed the summit’s vision to create platforms where ideas and actions converge to promote sustainability and circularity within the waste management ecosystem.

The event also had in attendance the Royal Father of the Day, His Royal Majesty, King Air Commodore Tamuno-omisiki E. Opuiyo Ogube (Rtd.), the Amanyanabo of Kirike Kingdom, who blessed the gathering and commended the initiative for contributing to environmental awareness and youth empowerment in Rivers State and beyond.

A major highlight of the summit was the participation of resource persons from leading institutions, including CIFAL UNITAR, NESREA, HYPREP, and the Bank of Industry (BOI). These experts shared their wealth of experience on waste management challenges and sustainable solutions. Representatives from CIFAL UNITAR, NESREA, and HYPREP emphasized the need for stronger policies, community engagement, and corporate accountability in managing waste sustainably. The BOI representative enlightened participants on accessing financial support and loans for sustainability projects, encouraging entrepreneurs to explore funding opportunities for recycling and eco-friendly businesses.

Another significant moment was the book launch by Health, Environment and You (HEY), titled “Waste and Waste Management.” The publication, already approved by the government for educational use, aims to promote environmental education among students. Some professionals purchased copies of the book for distribution to secondary schools, supporting efforts to build a new generation of environmentally conscious citizens.

The summit also featured keynote and technical presentations, panel discussions, cultural displays, exhibitions, starter pack training, and networking sessions. It provided a platform for knowledge exchange, collaboration, and innovation among stakeholders committed to turning waste into wealth while ensuring environmental safety.

Organized in collaboration with the Rivers State Government, the summit once again reaffirmed the collective commitment of public and private institutions toward achieving a cleaner, safer, and more sustainable environment.

Registration for the event was free, with an optional ₦10,000 fee for certificates and materials. For partnership, exhibition, and sponsorship inquiries, interested individuals can contact the organizers via wastesummit2025@gmail.com or 0816 139 3654.

The summit concluded with renewed enthusiasm as participants pledged to continue promoting sustainability, circularity, and community awareness in waste management across Nigeria.

 

 









 

Wednesday, 17 September 2025

Tinubu Ends State of Emergency in Rivers State, Orders Return to Democratic Rule

Tinubu Ends State of Emergency in Rivers State, Orders Return to Democratic Rule
President Bola Ahmed Tinubu has announced the end of the six-month state of emergency in Rivers State, effective midnight, September 17, 2025.

He recalled that the emergency was declared on March 18, 2025, due to a constitutional and governance breakdown—marked by conflict between Governor Siminalayi Fubara and the State House of Assembly, vandalism of economic assets, and inability to pass an appropriation bill. The National Assembly approved the suspension of the governor, deputy governor, and lawmakers to restore order.

Tinubu thanked traditional rulers, Rivers people, and other stakeholders for their support, noting that while some legal challenges were filed, the measure was constitutionally necessary to prevent anarchy.

Citing renewed commitment to peace and cooperation among stakeholders, Tinubu directed Governor Fubara, Deputy Governor Ngozi Nma Odu, and Speaker Martins Amaewhule with Assembly members to resume office from September 18, 2025.

He urged all states to foster harmony between the executive and legislature, stressing that only peace and good governance can deliver the dividends of democracy.

#Tinubu #RiversState #RiversFirst #PortHarcourt #Wike #Simfubara

Monday, 8 September 2025

AMGBARA WAR CANOE HOUSE OF OGU KINGDOM

 AMGBARA WAR CANOE HOUSE



The official drum name of the House is: OGONO GBANA BURUFUN BALA BU BU

The present-day Amgbara Chieftaincy House derives its origin and designation from Bereya-Amgbara, a legendary warrior, versatile adventurer, and prosperous fisher-folk.

His mother, Bere, was the second wife of Ama, the patriarch of the Ama Group of Houses (Warinyengise). Bere’s children included:

Opuayo – the first daughter and eldest child
Amgbara – the founder
Sotarikoro – who died prematurely
Palibo

Today, the dominant family units in Amgbara House trace their lineage to Amgbara, his elder sister Opuayo, and his sibling Palibo.

Military Prowess and Influence
In an era when military skill, material wealth, and mercantile enterprise determined a man’s influence, Bereya-Amgbara excelled in all three. His exploits benefited Ogu in particular and the wider Okrika (Wakirike) nation in general.

When Ogu faced military threats, his sister Opuayo, described by Obuoforibo as a “woman with bellicose impetuosity”, was sent to Nembe, where Amgbara resided, to summon him. He led expeditions with remarkable success, defending Ogu and the Wakirike Commonwealth, often clashing with rivals but always emerging victorious.

Thus, when Ama House evolved into separate yet interdependent chiefdoms, it was only natural that the uterine War Canoe House should be named after such an iconic hero. Amgbara House stands today alongside its counterparts: Kune, Perebo, Opugo, Taritoku, Owiyakune, and Daso-Derefaka.

The Legacy of Walter Angapukotanka (ANGA)
Another illustrious figure in Amgbara House history is Walter Angapukotanka, renowned for his exceptional Western education and linguistic prowess.

In 1897, when colonial security forces threatened to arrest and attack Ogu, his diplomacy and eloquence saved the town. His skill as an interlocutor endeared him to the colonial authorities and protected Ogu people from grave danger.

His name, Angapukotanka, has since been shortened to Anga, now borne by one of the two sub-segments of the Opuayo Family in Amgbara House, the other being Awokumaka.

Chieftaincy Status and Succession
In 1959, Amgbara House attained autonomous chieftaincy status. Its pioneer head was Chief Dandeson Ayo Anga, who was tragically murdered at Igwuruta by Biafran soldiers during the Nigerian Civil War (1967–1970).

In 1980, he was succeeded by Chief Israel Tamunoiyaowupele Anga, who served until his death in 1991.

Since 2004, the stool has been occupied by Chief Ambassador (Career) Spiff Micar Kalaokpara Taribo, JP (Rtd.).

The official drum name of the House is: OGONO GBANA BURUFUN BALA BU BU

Meaning: “Uneasy lies the head that wears the crown.”
Literal interpretation: The piece of yam placed on top of the block attracts the pricks of the testing stick to itself.

#ogukingdom #AMAIBIGOSE #OguTown #Wakirike #kingnicholas

Sunday, 7 September 2025

KING NICHOLAS AS KNIGHT

The Late Amanyanabo of Ogu Kingdom, His Majesty, King Nicholas Dickson Ibiebele Nimenibo, KSC, JP, Loko IX, was not only a revered traditional ruler but also a devout Christian and committed Knight of the Church. As a member of the Knights of Saint Christopher (KSC) in the Diocese of Okrika, Anglican Communion, he exemplified discipline, humility, and faith in service to God and humanity.

His knighthood reflected his strong devotion to the Anglican faith and his role as a moral compass within his community. Beyond the throne, he lived as a man of deep conviction, harmonizing traditional leadership with Christian values. Through his service as both King and Knight, King Nimenibo left a lasting legacy of faith, honor, and dedication to the spiritual and cultural growth of Ogu Kingdom.

#onetopmedia #OguTown #OguKingdom #AmaIbiGose #Wakirike #kingnicholas #AMAIBIGOSE #wnc #OguBolo #AmanyanaboTheMovie

 

Saturday, 6 September 2025

CONTEMPORARY CIVIC ORDER - Amb. Taribo-Amgbara

 CONTEMPORARY CIVIC ORDER - Amb. Taribo-Amgbara

~~ the Rituals of Ogu ~~


The Amanyanabo, His Majesty Nicholas I.D. Ibiebele-Nimenibo, KSC JP, Loko IX, oversees the affairs of Ogu Kingdom in consultation with the Ogu Divisional Council of Chiefs (ODCC). From the original five founding families, which grew into chieftaincies, the kingdom now boasts 55 War-Canoe Chieftaincy Houses, a growth driven by population expansion and the rise of wealthy and influential families.

Over the years, the Chieftaincy Institution has witnessed notable progress in both stature and quality. Distinguished, experienced, and well-exposed individuals continue to be admitted into its fold, enriching its deliberations and leadership. Relations with neighbouring communities and ancestral kindreds have remained peaceful and cordial.

The foundation of this harmony rests largely on two unique rituals.

The first took place on Sunday, October 24, 2004, initiated by the Ogu Political Forum, then led by Honourable Architect George T. Sekibo (now Chief, Senator George T. Sekibo-ETEM, CON, GSSRS, JP). On that day, the entire community gathered at St. Martin’s Anglican Church, Ogu – the historic “Mother Church” – to covenant with God. They collectively renounced violence and pledged never to resort to malicious vengeance in resolving disputes, binding themselves under divine judgment. This remarkable step came after the reconciliation of warring factions whose clashes had destroyed property and claimed one life. The oath was renewed in 2008, giving rise to a second, enduring ritual.

The second ritual is the annual 3-Day Fasting and Prayer, held in the first week of January. It is observed by all citizens under the leadership of the Royal Father. Each day, the King leads clergy, chiefs, elders, men, women, youths, traders, fisherfolk, politicians, and entrepreneurs in reaffirming the covenant with God. They confess sins, seek forgiveness, dedicate the land and people of Ogu to God, and pledge to uphold unity, hospitality, and peace within the community. They also vow never to conspire with outsiders against the kingdom. On the third day, the fast concludes with a communal feast shared by all.

This unique practice has drawn admiration far and wide. Reports indicate that other communities, both within and outside the Niger Delta, have begun to adopt similar rituals, inspired by the peace, unity, security, and progress that Ogu Kingdom continues to enjoy as a result of its covenant with God.

Credit: Chief Amb. S.M.K. Taribo-Amgbara JP.

Welcome to the Fastest Growing and Most Developed Town in Nigeria!
#AmaIbiGose #Wakirike #OguKingdom #OguTown

The Abaji Chieftaincy House

 The Abaji Chieftaincy House in Ogu is indeed one of the well-known and historic war canoe houses of the town. Like many prominent Ogu (Okrika) chieftaincy houses, it is celebrated not just for its lineage and leadership, but also for its drum praise-name (war drum chant), which serves as an identity marker during ceremonies, festivals, and cultural events.


The Abaji drum name goes as follows:

“Abaji Gina Gina, foru binka, onugo binka.”

Abaji Gina Gina – This signifies the strength, resilience, and pride of the Abaji house, often repeated rhythmically on the drum to announce their presence.
Foru binka – A phrase of honor that echoes their courage and leadership in times of war and peace.
Onugo binka – A call of recognition, affirming their standing among the respected war canoe houses of Ogu.

This drum chant is not just music—it is a living tradition. Whenever beaten, it instantly tells the people of Ogu and beyond that the Abaji house has arrived, carrying its history, bravery, and dignity.

CONTEMPORARY CIVIC ORDER - Amb. Taribo-Amgbara

 CONTEMPORARY CIVIC ORDER - Amb. Taribo-Amgbara

- the Rutuals of Ogu -



The Amanyanabo, His Majesty Nicholas I.D. Ibiebele-Nimenibo, KSC JP, Loko IX, oversees the affairs of Ogu Kingdom in consultation with the Ogu Divisional Council of Chiefs (ODCC). From the original five founding families, which grew into chieftaincies, the kingdom now boasts 55 War-Canoe Chieftaincy Houses, a growth driven by population expansion and the rise of wealthy and influential families.

Over the years, the Chieftaincy Institution has witnessed notable progress in both stature and quality. Distinguished, experienced, and well-exposed individuals continue to be admitted into its fold, enriching its deliberations and leadership. Relations with neighbouring communities and ancestral kindreds have remained peaceful and cordial.

The foundation of this harmony rests largely on two unique rituals.

The first took place on Sunday, October 24, 2004, initiated by the Ogu Political Forum, then led by Honourable Architect George T. Sekibo (now Chief, Senator George T. Sekibo-ETEM, CON, GSSRS, JP). On that day, the entire community gathered at St. Martin’s Anglican Church, Ogu – the historic “Mother Church” – to covenant with God. They collectively renounced violence and pledged never to resort to malicious vengeance in resolving disputes, binding themselves under divine judgment. This remarkable step came after the reconciliation of warring factions whose clashes had destroyed property and claimed one life. The oath was renewed in 2008, giving rise to a second, enduring ritual.

The second ritual is the annual 3-Day Fasting and Prayer, held in the first week of January. It is observed by all citizens under the leadership of the Royal Father. Each day, the King leads clergy, chiefs, elders, men, women, youths, traders, fisherfolk, politicians, and entrepreneurs in reaffirming the covenant with God. They confess sins, seek forgiveness, dedicate the land and people of Ogu to God, and pledge to uphold unity, hospitality, and peace within the community. They also vow never to conspire with outsiders against the kingdom. On the third day, the fast concludes with a communal feast shared by all.

This unique practice has drawn admiration far and wide. Reports indicate that other communities, both within and outside the Niger Delta, have begun to adopt similar rituals, inspired by the peace, unity, security, and progress that Ogu Kingdom continues to enjoy as a result of its covenant with God.

Credit: Chief Amb. S.M.K. Taribo-Amgbara JP.

Welcome to the Fastest Growing and Most Developed Town in Nigeria!
#AmaIbiGose #Wakirike #OguKingdom #OguTown

Friday, 5 September 2025

OGU PATH TO PROSPERITY


 OGU PATH TO PROSPERITY


Chief Engr. Mark Derefaka, former Chairman of the Ogu Divisional Council of Chiefs and former Managing Director of the Niger Delta Basin Development Authority (NDBDA), has identified the secret of Ogu’s prosperity as the people’s unwavering commitment to development, self-reliance, and community-driven investment.

He noted that Ogu indigenes actively encourage their youths and retirees to return home and contribute to the growth of their community, rather than depending solely on government projects. According to him, the average Ogu person values progress, thrives on positive competition, and invests significantly in housing, businesses, and infrastructure.

Chief Derefaka further urged other oil-producing communities to adopt a similar model by pooling local resources and driving growth themselves instead of waiting endlessly for government intervention.

Welcome to the Fastest Growing and Most Developed Town in Nigeria!
#AmaIbiGose #Wakirike #OguKingdom #OguTown

THE ELEVATION OF THE ROYAL STOOL OF OGU KINGDOM

 https://youtu.be/kAnoLcLcxN8


SWEET MEMORIES OF THE ELEVATION OF THE ROYAL STOOL OF OGU KINGDOM IN 2017


The year 2017 remains a golden chapter in the history of Ogu Kingdom. It was in that year that the Royal Stool of the Amanyanabo of Ogu was officially elevated to First Class Status, bringing great joy and pride to the chiefs, elders, and the entire Ogu people.


The elevation was not only a recognition of the revered throne but also an acknowledgment of the cultural heritage, unity, and contributions of Ogu to Rivers State and Nigeria at large. It was a day of jubilation, when the land of Ogu echoed with songs, dances, and celebrations, as indigenes both home and abroad gathered to witness history.


For the people, the event symbolized the fulfillment of the dreams of their ancestors and gave Ogu Kingdom a stronger voice and greater dignity among the comity of kingdoms. Above all, it fostered unity, peace, and a renewed sense of identity among the Ogu people.


The sweet memories of 2017 will forever be cherished, serving as a testimony to the resilience, pride, and royal dignity of Ogu Kingdom.


https://web.facebook.com/share/v/1D4Mq7csRd/


#ogukingdom #AMAIBIGOSE #OguTown #Wakirike #kingnicholas