Wednesday, 17 September 2025

Tinubu Ends State of Emergency in Rivers State, Orders Return to Democratic Rule

Tinubu Ends State of Emergency in Rivers State, Orders Return to Democratic Rule
President Bola Ahmed Tinubu has announced the end of the six-month state of emergency in Rivers State, effective midnight, September 17, 2025.

He recalled that the emergency was declared on March 18, 2025, due to a constitutional and governance breakdown—marked by conflict between Governor Siminalayi Fubara and the State House of Assembly, vandalism of economic assets, and inability to pass an appropriation bill. The National Assembly approved the suspension of the governor, deputy governor, and lawmakers to restore order.

Tinubu thanked traditional rulers, Rivers people, and other stakeholders for their support, noting that while some legal challenges were filed, the measure was constitutionally necessary to prevent anarchy.

Citing renewed commitment to peace and cooperation among stakeholders, Tinubu directed Governor Fubara, Deputy Governor Ngozi Nma Odu, and Speaker Martins Amaewhule with Assembly members to resume office from September 18, 2025.

He urged all states to foster harmony between the executive and legislature, stressing that only peace and good governance can deliver the dividends of democracy.

#Tinubu #RiversState #RiversFirst #PortHarcourt #Wike #Simfubara

Monday, 8 September 2025

AMGBARA WAR CANOE HOUSE OF OGU KINGDOM

 AMGBARA WAR CANOE HOUSE



The official drum name of the House is: OGONO GBANA BURUFUN BALA BU BU

The present-day Amgbara Chieftaincy House derives its origin and designation from Bereya-Amgbara, a legendary warrior, versatile adventurer, and prosperous fisher-folk.

His mother, Bere, was the second wife of Ama, the patriarch of the Ama Group of Houses (Warinyengise). Bere’s children included:

Opuayo – the first daughter and eldest child
Amgbara – the founder
Sotarikoro – who died prematurely
Palibo

Today, the dominant family units in Amgbara House trace their lineage to Amgbara, his elder sister Opuayo, and his sibling Palibo.

Military Prowess and Influence
In an era when military skill, material wealth, and mercantile enterprise determined a man’s influence, Bereya-Amgbara excelled in all three. His exploits benefited Ogu in particular and the wider Okrika (Wakirike) nation in general.

When Ogu faced military threats, his sister Opuayo, described by Obuoforibo as a “woman with bellicose impetuosity”, was sent to Nembe, where Amgbara resided, to summon him. He led expeditions with remarkable success, defending Ogu and the Wakirike Commonwealth, often clashing with rivals but always emerging victorious.

Thus, when Ama House evolved into separate yet interdependent chiefdoms, it was only natural that the uterine War Canoe House should be named after such an iconic hero. Amgbara House stands today alongside its counterparts: Kune, Perebo, Opugo, Taritoku, Owiyakune, and Daso-Derefaka.

The Legacy of Walter Angapukotanka (ANGA)
Another illustrious figure in Amgbara House history is Walter Angapukotanka, renowned for his exceptional Western education and linguistic prowess.

In 1897, when colonial security forces threatened to arrest and attack Ogu, his diplomacy and eloquence saved the town. His skill as an interlocutor endeared him to the colonial authorities and protected Ogu people from grave danger.

His name, Angapukotanka, has since been shortened to Anga, now borne by one of the two sub-segments of the Opuayo Family in Amgbara House, the other being Awokumaka.

Chieftaincy Status and Succession
In 1959, Amgbara House attained autonomous chieftaincy status. Its pioneer head was Chief Dandeson Ayo Anga, who was tragically murdered at Igwuruta by Biafran soldiers during the Nigerian Civil War (1967–1970).

In 1980, he was succeeded by Chief Israel Tamunoiyaowupele Anga, who served until his death in 1991.

Since 2004, the stool has been occupied by Chief Ambassador (Career) Spiff Micar Kalaokpara Taribo, JP (Rtd.).

The official drum name of the House is: OGONO GBANA BURUFUN BALA BU BU

Meaning: “Uneasy lies the head that wears the crown.”
Literal interpretation: The piece of yam placed on top of the block attracts the pricks of the testing stick to itself.

#ogukingdom #AMAIBIGOSE #OguTown #Wakirike #kingnicholas

Sunday, 7 September 2025

KING NICHOLAS AS KNIGHT

The Late Amanyanabo of Ogu Kingdom, His Majesty, King Nicholas Dickson Ibiebele Nimenibo, KSC, JP, Loko IX, was not only a revered traditional ruler but also a devout Christian and committed Knight of the Church. As a member of the Knights of Saint Christopher (KSC) in the Diocese of Okrika, Anglican Communion, he exemplified discipline, humility, and faith in service to God and humanity.

His knighthood reflected his strong devotion to the Anglican faith and his role as a moral compass within his community. Beyond the throne, he lived as a man of deep conviction, harmonizing traditional leadership with Christian values. Through his service as both King and Knight, King Nimenibo left a lasting legacy of faith, honor, and dedication to the spiritual and cultural growth of Ogu Kingdom.

#onetopmedia #OguTown #OguKingdom #AmaIbiGose #Wakirike #kingnicholas #AMAIBIGOSE #wnc #OguBolo #AmanyanaboTheMovie

 

Saturday, 6 September 2025

CONTEMPORARY CIVIC ORDER - Amb. Taribo-Amgbara

 CONTEMPORARY CIVIC ORDER - Amb. Taribo-Amgbara

~~ the Rituals of Ogu ~~


The Amanyanabo, His Majesty Nicholas I.D. Ibiebele-Nimenibo, KSC JP, Loko IX, oversees the affairs of Ogu Kingdom in consultation with the Ogu Divisional Council of Chiefs (ODCC). From the original five founding families, which grew into chieftaincies, the kingdom now boasts 55 War-Canoe Chieftaincy Houses, a growth driven by population expansion and the rise of wealthy and influential families.

Over the years, the Chieftaincy Institution has witnessed notable progress in both stature and quality. Distinguished, experienced, and well-exposed individuals continue to be admitted into its fold, enriching its deliberations and leadership. Relations with neighbouring communities and ancestral kindreds have remained peaceful and cordial.

The foundation of this harmony rests largely on two unique rituals.

The first took place on Sunday, October 24, 2004, initiated by the Ogu Political Forum, then led by Honourable Architect George T. Sekibo (now Chief, Senator George T. Sekibo-ETEM, CON, GSSRS, JP). On that day, the entire community gathered at St. Martin’s Anglican Church, Ogu – the historic “Mother Church” – to covenant with God. They collectively renounced violence and pledged never to resort to malicious vengeance in resolving disputes, binding themselves under divine judgment. This remarkable step came after the reconciliation of warring factions whose clashes had destroyed property and claimed one life. The oath was renewed in 2008, giving rise to a second, enduring ritual.

The second ritual is the annual 3-Day Fasting and Prayer, held in the first week of January. It is observed by all citizens under the leadership of the Royal Father. Each day, the King leads clergy, chiefs, elders, men, women, youths, traders, fisherfolk, politicians, and entrepreneurs in reaffirming the covenant with God. They confess sins, seek forgiveness, dedicate the land and people of Ogu to God, and pledge to uphold unity, hospitality, and peace within the community. They also vow never to conspire with outsiders against the kingdom. On the third day, the fast concludes with a communal feast shared by all.

This unique practice has drawn admiration far and wide. Reports indicate that other communities, both within and outside the Niger Delta, have begun to adopt similar rituals, inspired by the peace, unity, security, and progress that Ogu Kingdom continues to enjoy as a result of its covenant with God.

Credit: Chief Amb. S.M.K. Taribo-Amgbara JP.

Welcome to the Fastest Growing and Most Developed Town in Nigeria!
#AmaIbiGose #Wakirike #OguKingdom #OguTown

The Abaji Chieftaincy House

 The Abaji Chieftaincy House in Ogu is indeed one of the well-known and historic war canoe houses of the town. Like many prominent Ogu (Okrika) chieftaincy houses, it is celebrated not just for its lineage and leadership, but also for its drum praise-name (war drum chant), which serves as an identity marker during ceremonies, festivals, and cultural events.


The Abaji drum name goes as follows:

“Abaji Gina Gina, foru binka, onugo binka.”

Abaji Gina Gina – This signifies the strength, resilience, and pride of the Abaji house, often repeated rhythmically on the drum to announce their presence.
Foru binka – A phrase of honor that echoes their courage and leadership in times of war and peace.
Onugo binka – A call of recognition, affirming their standing among the respected war canoe houses of Ogu.

This drum chant is not just music—it is a living tradition. Whenever beaten, it instantly tells the people of Ogu and beyond that the Abaji house has arrived, carrying its history, bravery, and dignity.

CONTEMPORARY CIVIC ORDER - Amb. Taribo-Amgbara

 CONTEMPORARY CIVIC ORDER - Amb. Taribo-Amgbara

- the Rutuals of Ogu -



The Amanyanabo, His Majesty Nicholas I.D. Ibiebele-Nimenibo, KSC JP, Loko IX, oversees the affairs of Ogu Kingdom in consultation with the Ogu Divisional Council of Chiefs (ODCC). From the original five founding families, which grew into chieftaincies, the kingdom now boasts 55 War-Canoe Chieftaincy Houses, a growth driven by population expansion and the rise of wealthy and influential families.

Over the years, the Chieftaincy Institution has witnessed notable progress in both stature and quality. Distinguished, experienced, and well-exposed individuals continue to be admitted into its fold, enriching its deliberations and leadership. Relations with neighbouring communities and ancestral kindreds have remained peaceful and cordial.

The foundation of this harmony rests largely on two unique rituals.

The first took place on Sunday, October 24, 2004, initiated by the Ogu Political Forum, then led by Honourable Architect George T. Sekibo (now Chief, Senator George T. Sekibo-ETEM, CON, GSSRS, JP). On that day, the entire community gathered at St. Martin’s Anglican Church, Ogu – the historic “Mother Church” – to covenant with God. They collectively renounced violence and pledged never to resort to malicious vengeance in resolving disputes, binding themselves under divine judgment. This remarkable step came after the reconciliation of warring factions whose clashes had destroyed property and claimed one life. The oath was renewed in 2008, giving rise to a second, enduring ritual.

The second ritual is the annual 3-Day Fasting and Prayer, held in the first week of January. It is observed by all citizens under the leadership of the Royal Father. Each day, the King leads clergy, chiefs, elders, men, women, youths, traders, fisherfolk, politicians, and entrepreneurs in reaffirming the covenant with God. They confess sins, seek forgiveness, dedicate the land and people of Ogu to God, and pledge to uphold unity, hospitality, and peace within the community. They also vow never to conspire with outsiders against the kingdom. On the third day, the fast concludes with a communal feast shared by all.

This unique practice has drawn admiration far and wide. Reports indicate that other communities, both within and outside the Niger Delta, have begun to adopt similar rituals, inspired by the peace, unity, security, and progress that Ogu Kingdom continues to enjoy as a result of its covenant with God.

Credit: Chief Amb. S.M.K. Taribo-Amgbara JP.

Welcome to the Fastest Growing and Most Developed Town in Nigeria!
#AmaIbiGose #Wakirike #OguKingdom #OguTown

Friday, 5 September 2025

OGU PATH TO PROSPERITY


 OGU PATH TO PROSPERITY


Chief Engr. Mark Derefaka, former Chairman of the Ogu Divisional Council of Chiefs and former Managing Director of the Niger Delta Basin Development Authority (NDBDA), has identified the secret of Ogu’s prosperity as the people’s unwavering commitment to development, self-reliance, and community-driven investment.

He noted that Ogu indigenes actively encourage their youths and retirees to return home and contribute to the growth of their community, rather than depending solely on government projects. According to him, the average Ogu person values progress, thrives on positive competition, and invests significantly in housing, businesses, and infrastructure.

Chief Derefaka further urged other oil-producing communities to adopt a similar model by pooling local resources and driving growth themselves instead of waiting endlessly for government intervention.

Welcome to the Fastest Growing and Most Developed Town in Nigeria!
#AmaIbiGose #Wakirike #OguKingdom #OguTown

THE ELEVATION OF THE ROYAL STOOL OF OGU KINGDOM

 https://youtu.be/kAnoLcLcxN8


SWEET MEMORIES OF THE ELEVATION OF THE ROYAL STOOL OF OGU KINGDOM IN 2017


The year 2017 remains a golden chapter in the history of Ogu Kingdom. It was in that year that the Royal Stool of the Amanyanabo of Ogu was officially elevated to First Class Status, bringing great joy and pride to the chiefs, elders, and the entire Ogu people.


The elevation was not only a recognition of the revered throne but also an acknowledgment of the cultural heritage, unity, and contributions of Ogu to Rivers State and Nigeria at large. It was a day of jubilation, when the land of Ogu echoed with songs, dances, and celebrations, as indigenes both home and abroad gathered to witness history.


For the people, the event symbolized the fulfillment of the dreams of their ancestors and gave Ogu Kingdom a stronger voice and greater dignity among the comity of kingdoms. Above all, it fostered unity, peace, and a renewed sense of identity among the Ogu people.


The sweet memories of 2017 will forever be cherished, serving as a testimony to the resilience, pride, and royal dignity of Ogu Kingdom.


https://web.facebook.com/share/v/1D4Mq7csRd/


#ogukingdom #AMAIBIGOSE #OguTown #Wakirike #kingnicholas

A BRIEF HISTORY OF OGU

A BRIEF HISTORY OF OGU


Title: How We Came to Our Present Settlement of Ogu

The history of Ogu has been preserved mainly through oral traditions. It is widely believed that Ogu was founded around the 9th Century A.D. by two great ancestral friends, Ogu and Egbelekpeke. Oral accounts also maintain that all Okrika-speaking people migrated from Central Ijaw, around Amasoma, down to Tombikuku, south of Bonny.

In the early days, the settlement was disrupted following the mysterious death of the only son of a widow. Some inhabitants moved down to Orubie-Ama (meaning the land of the deities). However, incessant attacks by neighboring communities made Orubie-Ama unsafe, prompting the elders to charge the young men to search for a more secure home.

It was during this period that Ogu Omukuso, while on a fishing expedition, discovered the present site of Ogu. Finding the place suitable for settlement, he cleared part of the land by cutting down Egba sticks before returning to inform his friend, Egbelekpeke.

Some days later, Egbelekpeke also visited the island by a different route. He erected a hut there before returning home. This led to a dispute between the two friends, each claiming to be the original founder of the new land.

The chiefs and elders of Orubie-Ama set up a panel of inquiry. Upon visiting the site, the panel saw both the Egba sticks cut by Ogu and the hut built by Egbelekpeke. Ogu proved his claim by matching the sticks he had taken home with those still standing. The panel, convinced that Ogu first landed on the island, declared him the true founder.

The Verdict

  • The island was named Ogu, in recognition of Ogu’s discovery.

  • He was given authority over 33 out of 34 deities (gods) to administer.

  • Egbelekpeke, in honor of being the first to build a hut, was entrusted with Amakiri, the earth goddess.

The Loko Dynasty

The community also recognized the leadership qualities of Loko, who had shown great wisdom at Orubie-Ama, and thus conferred on him the title of leadership of the new settlement. This marked the beginning of the Loko dynasty.

Succession to the throne was not made strictly hereditary. Instead, any capable member of the wider Loko family could ascend the throne. This is why the Late King Elliot Iyayegoseibama John Ada was qualified to rule as Amanyanabo of Ogu.


BURIAL OF HIS MAJESTY, KING NICHOLAS DICKSON IBIEBELE NIMENIBO KSC, JP, ...

BURIAL OF THE LATE AMANYANABO OF OGU KINGDOM HIS MAJESTY, KING NICHOLAS DICKSON IBIEBELE NIMENIBO KSC, JP, LOKO IX.

 

ANNOUNCEMENT

BURIAL OF THE LATE AMANYANABO OF OGU KINGDOM HIS MAJESTY, KING NICHOLAS DICKSON IBIEBELE NIMENIBO KSC, JP, LOKO IX. 


With a deep sense of loss but with gratitude to God for a very remarkable reign and service to humanity, we announce the eternal departure of our beloved monarch, His Majesty King Nicholas Dickson Ibiebele Nimenibo KSC, JP, Loko IX, Amanyanabo of Ogu Kingdom. 


Programme of activities is as follows: 

Monday: Sept 8th: Igira Mangi /Opu Aru Ekere 

Tuesday: Sept 9th: Igira Mangi /Opu Aru Ekere /Symposium 

Wednesday: Sept 10th: Igira Mangi /Opu Aru Ekere/ Service of Songs 

Thursday: Sept 11th: Igira Mangi /Opu Aru Ekere/Valedictory Session by the Rivers State Council of Traditional Rulers/Cultural displays 

Friday: Sept 12th: Igira Mangi / Reception of Corpse/War Canoe Displays 

Saturday: Sept 13th: Igira Mangi/ Funeral Procession/ Interment/ Reception 


Sunday: Sept 14th: Thanksgiving Service at St. Martin's Church, Ogu 


ANNOUNCERS 

Chief Sen. George T. Sekibo CON DSSRS

Chairman, Burial Central Planning Committee


Chief Adokiye Ochemiebia-Chuku

Chairman, Ogu Divisional Council of Chiefs.


Chief Minabere Emmanuel Loko KSC JP

Chief Mourner