Ancient Ogoloma Kingdom Museum

EXPERTS, LEADERS, AND STAKEHOLDERS UNITE FOR SUSTAINABLE SOLUTIONS AT THE 2ND EDITION WASTE TO WEALTH, PACKAGING, AND SAFETY SUMMIT 2025

 EXPERTS, LEADERS, AND STAKEHOLDERS UNITE FOR SUSTAINABLE SOLUTIONS AT THE 2ND EDITION WASTE TO WEALTH, PACKAGING, AND SAFETY SUMMIT 2025

The 2nd Edition of the Waste to Wealth, Packaging, and Safety Summit 2025 took place from Tuesday, 7th to Thursday, 9th October 2025, at Golden Tulip Hotels, Stadium Road, Port Harcourt, Rivers State. Themed “Beyond Waste: Value, Sustainability, Circularity, and Safety,” the three-day event brought together policymakers, environmental experts, business leaders, students, and sustainability advocates to discuss strategies for transforming waste into economic value while protecting the environment.

The opening remarks were delivered by Professor Babatunde Barnerd Bolaji, who chaired the occasion. He commended the organizers for sustaining the initiative and emphasized the urgent need for Nigeria to adopt sustainable waste management practices that align with global environmental standards.

The Convener of the Summit, Mr. Amos Atuboyedia, in his address, highlighted the importance of integrating innovation, education, and collaboration in tackling the challenges of waste and packaging safety. He reaffirmed the summit’s vision to create platforms where ideas and actions converge to promote sustainability and circularity within the waste management ecosystem.

The event also had in attendance the Royal Father of the Day, His Royal Majesty, King Air Commodore Tamuno-omisiki E. Opuiyo Ogube (Rtd.), the Amanyanabo of Kirike Kingdom, who blessed the gathering and commended the initiative for contributing to environmental awareness and youth empowerment in Rivers State and beyond.

A major highlight of the summit was the participation of resource persons from leading institutions, including CIFAL UNITAR, NESREA, HYPREP, and the Bank of Industry (BOI). These experts shared their wealth of experience on waste management challenges and sustainable solutions. Representatives from CIFAL UNITAR, NESREA, and HYPREP emphasized the need for stronger policies, community engagement, and corporate accountability in managing waste sustainably. The BOI representative enlightened participants on accessing financial support and loans for sustainability projects, encouraging entrepreneurs to explore funding opportunities for recycling and eco-friendly businesses.

Another significant moment was the book launch by Health, Environment and You (HEY), titled “Waste and Waste Management.” The publication, already approved by the government for educational use, aims to promote environmental education among students. Some professionals purchased copies of the book for distribution to secondary schools, supporting efforts to build a new generation of environmentally conscious citizens.

The summit also featured keynote and technical presentations, panel discussions, cultural displays, exhibitions, starter pack training, and networking sessions. It provided a platform for knowledge exchange, collaboration, and innovation among stakeholders committed to turning waste into wealth while ensuring environmental safety.

Organized in collaboration with the Rivers State Government, the summit once again reaffirmed the collective commitment of public and private institutions toward achieving a cleaner, safer, and more sustainable environment.

Registration for the event was free, with an optional ₦10,000 fee for certificates and materials. For partnership, exhibition, and sponsorship inquiries, interested individuals can contact the organizers via wastesummit2025@gmail.com or 0816 139 3654.

The summit concluded with renewed enthusiasm as participants pledged to continue promoting sustainability, circularity, and community awareness in waste management across Nigeria.

 

 

 

Tinubu Ends State of Emergency in Rivers State, Orders Return to Democratic Rule

Tinubu Ends State of Emergency in Rivers State, Orders Return to Democratic Rule

President Bola Ahmed Tinubu has announced the end of the six-month state of emergency in Rivers State, effective midnight, September 17, 2025.

He recalled that the emergency was declared on March 18, 2025, due to a constitutional and governance breakdown—marked by conflict between Governor Siminalayi Fubara and the State House of Assembly, vandalism of economic assets, and inability to pass an appropriation bill. The National Assembly approved the suspension of the governor, deputy governor, and lawmakers to restore order.

Tinubu thanked traditional rulers, Rivers people, and other stakeholders for their support, noting that while some legal challenges were filed, the measure was constitutionally necessary to prevent anarchy.

Citing renewed commitment to peace and cooperation among stakeholders, Tinubu directed Governor Fubara, Deputy Governor Ngozi Nma Odu, and Speaker Martins Amaewhule with Assembly members to resume office from September 18, 2025.

He urged all states to foster harmony between the executive and legislature, stressing that only peace and good governance can deliver the dividends of democracy.

#Tinubu #RiversState #RiversFirst #PortHarcourt #Wike #Simfubara

TRIBUTE TO HIS MAJESTY, NICHOLAS DICKSON IBIEBELE-NIMENIBO, KSC, JP BY S...

Burial arrangement of His Majesty, Nicholas Dickson Ibiebele-Nimenibo KS...

AMGBARA WAR CANOE HOUSE OF OGU KINGDOM

 AMGBARA WAR CANOE HOUSE

The official drum name of the House is: OGONO GBANA BURUFUN BALA BU BU

The present-day Amgbara Chieftaincy House derives its origin and designation from Bereya-Amgbara, a legendary warrior, versatile adventurer, and prosperous fisher-folk.

His mother, Bere, was the second wife of Ama, the patriarch of the Ama Group of Houses (Warinyengise). Bere’s children included:

Opuayo – the first daughter and eldest child

Amgbara – the founder

Sotarikoro – who died prematurely

Palibo

Today, the dominant family units in Amgbara House trace their lineage to Amgbara, his elder sister Opuayo, and his sibling Palibo.

Military Prowess and Influence

In an era when military skill, material wealth, and mercantile enterprise determined a man’s influence, Bereya-Amgbara excelled in all three. His exploits benefited Ogu in particular and the wider Okrika (Wakirike) nation in general.

When Ogu faced military threats, his sister Opuayo, described by Obuoforibo as a “woman with bellicose impetuosity”, was sent to Nembe, where Amgbara resided, to summon him. He led expeditions with remarkable success, defending Ogu and the Wakirike Commonwealth, often clashing with rivals but always emerging victorious.

Thus, when Ama House evolved into separate yet interdependent chiefdoms, it was only natural that the uterine War Canoe House should be named after such an iconic hero. Amgbara House stands today alongside its counterparts: Kune, Perebo, Opugo, Taritoku, Owiyakune, and Daso-Derefaka.

The Legacy of Walter Angapukotanka (ANGA)

Another illustrious figure in Amgbara House history is Walter Angapukotanka, renowned for his exceptional Western education and linguistic prowess.

In 1897, when colonial security forces threatened to arrest and attack Ogu, his diplomacy and eloquence saved the town. His skill as an interlocutor endeared him to the colonial authorities and protected Ogu people from grave danger.

His name, Angapukotanka, has since been shortened to Anga, now borne by one of the two sub-segments of the Opuayo Family in Amgbara House, the other being Awokumaka.

Chieftaincy Status and Succession

In 1959, Amgbara House attained autonomous chieftaincy status. Its pioneer head was Chief Dandeson Ayo Anga, who was tragically murdered at Igwuruta by Biafran soldiers during the Nigerian Civil War (1967–1970).

In 1980, he was succeeded by Chief Israel Tamunoiyaowupele Anga, who served until his death in 1991.

Since 2004, the stool has been occupied by Chief Ambassador (Career) Spiff Micar Kalaokpara Taribo, JP (Rtd.).

The official drum name of the House is: OGONO GBANA BURUFUN BALA BU BU

Meaning: “Uneasy lies the head that wears the crown.”

Literal interpretation: The piece of yam placed on top of the block attracts the pricks of the testing stick to itself.

#ogukingdom #AMAIBIGOSE #OguTown #Wakirike #kingnicholas

KING NICHOLAS AS KNIGHT

The Late Amanyanabo of Ogu Kingdom, His Majesty, King Nicholas Dickson Ibiebele Nimenibo, KSC, JP, Loko IX, was not only a revered traditional ruler but also a devout Christian and committed Knight of the Church. As a member of the Knights of Saint Christopher (KSC) in the Diocese of Okrika, Anglican Communion, he exemplified discipline, humility, and faith in service to God and humanity.

His knighthood reflected his strong devotion to the Anglican faith and his role as a moral compass within his community. Beyond the throne, he lived as a man of deep conviction, harmonizing traditional leadership with Christian values. Through his service as both King and Knight, King Nimenibo left a lasting legacy of faith, honor, and dedication to the spiritual and cultural growth of Ogu Kingdom.

#onetopmedia #OguTown #OguKingdom #AmaIbiGose #Wakirike #kingnicholas #AMAIBIGOSE #wnc #OguBolo #AmanyanaboTheMovie

 

CONTEMPORARY CIVIC ORDER - Amb. Taribo-Amgbara

 CONTEMPORARY CIVIC ORDER - Amb. Taribo-Amgbara

~~ the Rituals of Ogu ~~

The Amanyanabo, His Majesty Nicholas I.D. Ibiebele-Nimenibo, KSC JP, Loko IX, oversees the affairs of Ogu Kingdom in consultation with the Ogu Divisional Council of Chiefs (ODCC). From the original five founding families, which grew into chieftaincies, the kingdom now boasts 55 War-Canoe Chieftaincy Houses, a growth driven by population expansion and the rise of wealthy and influential families.

Over the years, the Chieftaincy Institution has witnessed notable progress in both stature and quality. Distinguished, experienced, and well-exposed individuals continue to be admitted into its fold, enriching its deliberations and leadership. Relations with neighbouring communities and ancestral kindreds have remained peaceful and cordial.

The foundation of this harmony rests largely on two unique rituals.

The first took place on Sunday, October 24, 2004, initiated by the Ogu Political Forum, then led by Honourable Architect George T. Sekibo (now Chief, Senator George T. Sekibo-ETEM, CON, GSSRS, JP). On that day, the entire community gathered at St. Martin’s Anglican Church, Ogu – the historic “Mother Church” – to covenant with God. They collectively renounced violence and pledged never to resort to malicious vengeance in resolving disputes, binding themselves under divine judgment. This remarkable step came after the reconciliation of warring factions whose clashes had destroyed property and claimed one life. The oath was renewed in 2008, giving rise to a second, enduring ritual.

The second ritual is the annual 3-Day Fasting and Prayer, held in the first week of January. It is observed by all citizens under the leadership of the Royal Father. Each day, the King leads clergy, chiefs, elders, men, women, youths, traders, fisherfolk, politicians, and entrepreneurs in reaffirming the covenant with God. They confess sins, seek forgiveness, dedicate the land and people of Ogu to God, and pledge to uphold unity, hospitality, and peace within the community. They also vow never to conspire with outsiders against the kingdom. On the third day, the fast concludes with a communal feast shared by all.

This unique practice has drawn admiration far and wide. Reports indicate that other communities, both within and outside the Niger Delta, have begun to adopt similar rituals, inspired by the peace, unity, security, and progress that Ogu Kingdom continues to enjoy as a result of its covenant with God.

Credit: Chief Amb. S.M.K. Taribo-Amgbara JP.

Welcome to the Fastest Growing and Most Developed Town in Nigeria!

#AmaIbiGose #Wakirike #OguKingdom #OguTown

The Abaji Chieftaincy House

 The Abaji Chieftaincy House in Ogu is indeed one of the well-known and historic war canoe houses of the town. Like many prominent Ogu (Okrika) chieftaincy houses, it is celebrated not just for its lineage and leadership, but also for its drum praise-name (war drum chant), which serves as an identity marker during ceremonies, festivals, and cultural events.

The Abaji drum name goes as follows:

“Abaji Gina Gina, foru binka, onugo binka.”

Abaji Gina Gina – This signifies the strength, resilience, and pride of the Abaji house, often repeated rhythmically on the drum to announce their presence.

Foru binka – A phrase of honor that echoes their courage and leadership in times of war and peace.

Onugo binka – A call of recognition, affirming their standing among the respected war canoe houses of Ogu.

This drum chant is not just music—it is a living tradition. Whenever beaten, it instantly tells the people of Ogu and beyond that the Abaji house has arrived, carrying its history, bravery, and dignity.

CONTEMPORARY CIVIC ORDER - Amb. Taribo-Amgbara

 CONTEMPORARY CIVIC ORDER - Amb. Taribo-Amgbara

- the Rutuals of Ogu -

The Amanyanabo, His Majesty Nicholas I.D. Ibiebele-Nimenibo, KSC JP, Loko IX, oversees the affairs of Ogu Kingdom in consultation with the Ogu Divisional Council of Chiefs (ODCC). From the original five founding families, which grew into chieftaincies, the kingdom now boasts 55 War-Canoe Chieftaincy Houses, a growth driven by population expansion and the rise of wealthy and influential families.

Over the years, the Chieftaincy Institution has witnessed notable progress in both stature and quality. Distinguished, experienced, and well-exposed individuals continue to be admitted into its fold, enriching its deliberations and leadership. Relations with neighbouring communities and ancestral kindreds have remained peaceful and cordial.

The foundation of this harmony rests largely on two unique rituals.

The first took place on Sunday, October 24, 2004, initiated by the Ogu Political Forum, then led by Honourable Architect George T. Sekibo (now Chief, Senator George T. Sekibo-ETEM, CON, GSSRS, JP). On that day, the entire community gathered at St. Martin’s Anglican Church, Ogu – the historic “Mother Church” – to covenant with God. They collectively renounced violence and pledged never to resort to malicious vengeance in resolving disputes, binding themselves under divine judgment. This remarkable step came after the reconciliation of warring factions whose clashes had destroyed property and claimed one life. The oath was renewed in 2008, giving rise to a second, enduring ritual.

The second ritual is the annual 3-Day Fasting and Prayer, held in the first week of January. It is observed by all citizens under the leadership of the Royal Father. Each day, the King leads clergy, chiefs, elders, men, women, youths, traders, fisherfolk, politicians, and entrepreneurs in reaffirming the covenant with God. They confess sins, seek forgiveness, dedicate the land and people of Ogu to God, and pledge to uphold unity, hospitality, and peace within the community. They also vow never to conspire with outsiders against the kingdom. On the third day, the fast concludes with a communal feast shared by all.

This unique practice has drawn admiration far and wide. Reports indicate that other communities, both within and outside the Niger Delta, have begun to adopt similar rituals, inspired by the peace, unity, security, and progress that Ogu Kingdom continues to enjoy as a result of its covenant with God.

Credit: Chief Amb. S.M.K. Taribo-Amgbara JP.

Welcome to the Fastest Growing and Most Developed Town in Nigeria!

#AmaIbiGose #Wakirike #OguKingdom #OguTown